Thoughts on Bandhan:
Yesterday, on 7th August 2017,
India celebrated Raksha-Bandhan, a festival that has for the longest time
replenished my pocket money and chocolate stash. This unique festival that
celebrates the loving (and quarrelling) bond between a brother and a sister has
been my favorite since I was a little kid. And no, it’s not (just) because as
per tradition I get gifts and money from my brothers in exchange for handmade rakhis
(a rather handsome deal, I must admit). It’s because Raksha Bandhan is a
celebration of your family, of your siblings and cousins, something tangible,
unlike other festivals where God becomes the center of attention.
My earliest memories of Raksha-Bandhan
are from Lucknow. We would go to my grandparents’ house, where numerous first
and second cousins across generations would come together to celebrate the
occasion. There would be multiple rounds of rakhi-tying and a dozen boxes of Kalakand,
and there would be much fanfare. There still is, but it’s been a long time
since my brother, Aniruddh and I were in town for the celebration. In fact, it’s
been a long time, 8 years in fact, since Aniruddh and I have been in the same
town for Raksha-Bandhan – ever since I left home for hostel and then work.
Ironically, it’s in the last 8 years
that our friendship has become stronger. We were never the “Hum Sath Sath Hain”
type of siblings – we were always fighting with each other, unless one of us
needed something from our parents, when we fought together. I used to break his
action figures, and he used to give me karate chops. We spoke to each other
only with sarcasm (still do), and used to sneak into the kitchen for a piece of
cake during the afternoon, when Mom slept until our argument about the size of
the piece would wake her up. But in the past 8 years, living miles apart, we
have grown closer – we advise each other about careers and cocktails, keep each
other’s secrets from our parents and also pulled off an epic prank on them.
Raksha Bandhan, now, is just another excuse to call each other and discuss
family gossip.
We love each other, in our own weird way, and who needs a rakhi to be reminded of it?
We love each other, in our own weird way, and who needs a rakhi to be reminded of it?
Thoughts on Raksha:
Traditionally, Raksha Bandhan is
about a promise that the brother makes to his sister – that he will always
protect her. This time around, I saw advertisements about sisters who protected
their brothers. In the case of me and Aniruddh, it is tough to ascertain who
protects whom – most of the time it is our parents who are protecting us, from
the world, and very often, from each other.
The concept of “raksha” has obvious patriarchal
roots, that a man is needed to protect a woman. Most women, from urban
educated families at least, are living independently and they have learnt how to take
care of themselves. If siblings live miles apart, like Aniruddh and I do, one
can’t really expect the Bhai to be around for the Behen’s raksha. Some would
say that it’s about time that the patriarchal idea of “raksha” gets officially
retired.
Except that we are still living in a
patriarchal society, where a woman who is driving back from somewhere at
midnight is stalked and harassed by drunken men, high on male privilege and influence.
We are still living in a society where the female is questioned for being out
at night, and shamed just for having male friends or getting a drink. We are in
a society where the lack of a “related male escort” at night makes you an easy
target for potential maulers and rapists who would justify their act on account
of you not having a “related man” to “protect” you. But, would having “related
men” – brothers, fathers, husbands, fiancées – with us make us automatically
safe? I doubt that. In fact, none of us would have the men in our lives put in
dangerous situations just because they are men – our Bhais are not exactly
Bajrangi Bhaijaans who can take on goons and hoodlums by themselves. Those familiar
with the story of Keenan and Reuben from Mumbai know that the presence of a
male protector does nothing to a crowd of molesters. And there are more such examples in recent memory. So who can give us “raksha”?
Keeping in mind the thought behind
this festival, rakhis are also sent to soldiers, police officers, and as people
can see from various photo-ops, to many major politicians. Recent events have
clearly demonstrated that the latter might just be the people you need raksha
from. It’s up to the rest of the government machinery, the police, the
bureaucrats and the judicial system, to do their job properly.
And they shouldn’t need rakhis to be reminded of it.
And they shouldn’t need rakhis to be reminded of it.
No comments:
Post a Comment